Friday, March 27, 2009

Visiting Villanova

One of the great benefits of participation in the search for Christian unity is the chance to think theologically with those from different traditions. It was a delight and a privilege to be invited by my colleague, Fr. Joseph Loya, OSA, to reflect on how understandings of God as loving, what God requires of humans, and what it means to worship have intersected at different points in church history for his introductory class. He continues to remind me of the importance of Slavic communities for understanding the differences between Eastern and Western expressions of Christian faith. Such hospitality makes it easier to celebrate the Wildcats' victory over the alma mater of other great ecumenists and wish them well this weekend.

Wednesday, March 25, 2009

Research Flow Chart


A number of my students have had issues with finding and utilizing sources in extended arguments. This flow chart is designed to assist them in making good use of a variety tools including library catalogs, Google, Amazon, and Wikipedia as an entry point to more complex scholarly discussions.

Saturday, March 7, 2009

Wesleyan Theological Society Meeting

At this year's meeting of the Wesleyan Theological Society, Somerset's own Richard Riss presented a review of the literature on John Wesley's Christology. John Drury presented in the same session on the resurrection in Karl Barth's Christology.

Other interesting presentations included Nathan Crawford's discussion of race and hospitality, Timothy Gaines on aesthetics, Dave Mowers on pacifism in the Assemblies of God, and Jeff Stark on postliberal theology, Thomas Bridges on the incarnation and secularism, and a panel discussion of Nathan Kerr's new book: Christ, History, and Apocalyptic. And, of course, John Caputo brought provocations and amusement in numerous addressess to the Society of Wesleyan Philosophers—most pointedly the connections he draws between Christian and transhumanist attempts to overcome flesh.

My own contribution, Narratives of Testimony, Witness, and Reconciliation, is included below: